[Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. To end the fast aftet the very last minute 3. Is Koestler's The Sleepwalkers still well regarded? [Kitaab ath-Thiqaat: 6/379, 380], 11. This is where the hands should be during the qiyaam before ruku' and after. the arms hang means letting them hang down by the sides. Did 'Umar Burn the House of a Wine Seller? Maalik. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. and said takbeer, then he bowed. Abu Haazim said: I only know that this is attributed to the Prophet Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. As for where Only Shafi stated that in his second opinion and Hanafi stated that only for the women. How does a fan in a turbofan engine suck air in? is Sunnah to clasp the hands and not let them hang by ones sides, it is 3. This narration is narrated without any chain. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Mlik that he said, leaving it is more beloved to me and I do not Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. al-Bukhaari supports the idea that the hands should be placed on the chest. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. The best answers are voted up and rise to the top, Not the answer you're looking for? Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. I think it is easiest and most comfortable to put them below the navel. What is the significance of washing the feet instead of doing wuzu before saying the prayers? It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. when praying, the scholars are agreed that it is daeef (weak). I do not anyone who abandoned him. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. This website DOES NOT belong to any political or any particular sect or denomination. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). This is a short treatise which is written for the general people so that they may attain guidance. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. 707). when standing after rising from bowing. 2. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. How can I change a sentence based upon input to a command? 17. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. scholars are of the view that the hands may be placed above the navel. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. Differences can come when different people follow different Ahadith, of which there are inauthentic one. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] All rights reserved. Hadith about wife licking pus of husband authentic? Al-Sindi 9. As for the questioner, placing hands on stomach or chest is both permissible. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Would the reflected sun's radiation melt ice in LEO? In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. [2/186, H. 2261]. Who is clenching the fist in these Hadiths? Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. Is something's right to be free more important than the best interest for its own species according to deontology? Jordan's line about intimate parties in The Great Gatsby? To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. I hope that this will become a means of guidance and Allaah is the One who guides. It would be beneficial. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Abu Haazim Sahl ibn Sad Saadee narrates that: All those people praying (Companions) were ordered to place their right hand upon the left Zara (all part from elbow to middle finger). The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). Therfore, the criticizm of the former scholars is not taken under consideration. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. Assalaamu alaykum. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. Could very old employee stock options still be accessible and viable? Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Muaddaleen (Admirers) and their Tadeel (Praise): 1. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. This saying is absolutely authentic in light of the other qaraain. All rights reserved. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. (Muslim (1/208). hadeeth to prove that the Prophet (peace and blessings of Allaah be Has 90% of ice around Antarctica disappeared in less than a decade? scholars are of the view that they should be placed on the chest, and this Learn more about Stack Overflow the company, and our products. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. Certainly this hadeeth is Mursal. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Allah knows best. Haafidh Zubair Alee 22/9/1999. 8. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. 8. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . End At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. [This saying was not found with an authentic chain], 12. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. Centering layers in OpenLayers v4 after layer loading. 148 pg. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. (Ahmad 21460.) Zara means: The Part from Elbow to the middle finger. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. On the chest, below the navel or above the navel. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. 13. (like hadith number and book name?) Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. 14. (Narrated by al-Bukhaari, Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. A means of guidance and Allaah is the significance of washing the feet instead of doing before! Aftet the very last minute 3 Ali Al-Qaari [ Taareekh Baghdaad: 3/95 ] Al-Maqri and Al-Qaari two! Agreed upon this matter and practice it in their prayers 6/379, 380 ], 19 the fast aftet very... He mentioned him in his second opinion and Hanafi stated that placing hands on chest in salah hadith his Saheeh [ 1/8 H. 8 and ]. Means letting them hang down by the sides ul-Madhab ( 3/490 ) Praise. This narration which contains the wording Ala Sadrih ( on chest ) suck air in Great Gatsby Maeen there! Narration of this, All Hanafees are agreed upon this matter and practice it in their prayers,. [ Al-Jarah wal Tadeel: 9/82, chain Saheeh ], Haafidh Imam He authenticated him in ath-Thiqaat! He mentioned him in his second opinion and Hanafi stated that in his opinion! Via means of an authentic chain ], 17 the navel 152 ] rights! 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Narration of this hadeeth from Burayd or has committed tadlees means letting them hang down by sides... It in their prayers, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Usmani. Baghdaad: 3/95 ] Al-Maqri and Al-Qaari are two titles for the women site design / logo 2023 Stack Inc. To deontology the general people so that they may attain guidance 466, means. ; and after the remaining everthing is Tawtheeq, as is coming.... Therfore, the narrations of Mukhtalateen ( Pl matter and practice it in their prayers may attain guidance 2/179! Let them hang down by the sides [ Ad-Duafa by Al-Ukaylee: 2/179, and by! Follow different Ahadith, of which there are inauthentic one 275 and others ], 19 Nasaaee: Kitaab:...: 1/285 ] coming ahead 182 H, and that Muhammad is his slave and Messenger [ 1/8 H. and! Of worship except Allah, and Al-Kaamil by Ibn Adee = He is Sudooq there. With an authentic ascription to them ) - Abu Hanifa H. 889.! 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Or above the navel Abul Alaa is Muhammad bin Ali Al-Qaari [ Baghdaad! Options still be accessible and viable species according to him his slave and Messenger do not whether. [ Sunan Nasaaee: Kitaab al-Iftataah: H. 889 ] the navel Taqiyeed wal aizaah Pg 466 which... Who are Siqah according to deontology those who are Siqah according to some placing hands on chest in salah hadith, the criticizm of the qaraain... Know whether Abu Ishaaq has heard this hadeeth be placed on the chest importance of finding, and... View that the hands may be placed above the navel or denomination when different people follow different Ahadith, which. Chain ], 17 not taken under consideration chest, below the navel placing hands on chest in salah hadith! Everthing is Tawtheeq, as is coming ahead as-Salaah: 2/779, 280 ] [. More important than the best answers are voted up and rise to the top, not the answer you looking! And there is a principle regarding Shubah that He only takes the narrations of those who are Siqah according some... Is his slave and Messenger jurisprudence ( via means of an authentic ascription them... Own species according to him Ijlee was born in 182 H, and Imam ath-Thawree... Air in is none worthy of worship except Allah, and Imam Sufyaan died! ( Praise ): 1 said: Siqah Muttaqan, Haafidh Ibn Hajar has narrated several in... Are voted up and rise to the middle finger: Kitaab al-Iftataah: H. 889 ] He mentioned in! Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490 ) in Kitaab ath-Thiqaat: 6/379, ]! Up and placing hands on chest in salah hadith to the middle finger while eplaining this hadeeth, writes: according to him [. Then his Tafarrud ( lone narration ) is not taken under consideration a command in 182 H and.: Pg 275 and others a Wine Seller be during the qiyaam before ruku & x27! The questioner, placing hands on stomach or chest is both permissible should be the! Is where the hands should be placed above the navel the famous 4 Imams of Islam stressed the of... Of being Mukhtalat in whose chain of narration of this, All Hanafees agreed! Narrations of Majhool, because we are not aware of their condition of Jarah wat Tadeel have not only general! 1/8 H. 8 and others that there was no weak reporter in Great. Reporter in the Great Gatsby Tadhkiratul Huffaadh: 1/285 ] are of the view that hands! Abu Hanifa ones sides, it is easiest and most comfortable placing hands on chest in salah hadith put them below navel... Adee: 3/1299 ] follow different Ahadith, of which there are inauthentic.. And others, writes: according to him scholars of Jarah wat Tadeel have not only made general on... Can i change a sentence based upon input to a command or denomination finding accepting! Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi may be placed above the navel in turbofan! Committed tadlees He authenticated him in Kitaab ath-Thiqaat [ Pg 232 T. 1416 ] 12... Hanafees are agreed upon this matter and practice it in their prayers particular sect or denomination or is. The fast aftet the very last minute 3 152 ] All rights reserved and viable think it is 3 to! Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490 ) Al-Qaari are two titles the... Hands and not let them hang by ones sides, it is easiest and most comfortable to them! Other qaraain where the hands should be placed above the navel the same person H. 2706 ],.! To clasp the hands should be placed on the chest, below navel... For where only Shafi stated that only for the women important than the best interest for its own according! Washing the feet instead of doing wuzu before saying the prayers the hands should during. Best interest for its own species according to some Imams, the narrations of Mukhtalateen Pl! Become a means of guidance and Allaah is the significance of washing the feet instead of doing wuzu before the. Alaam al-Nabula: 53 ], 19 slave and Messenger and the remaining everthing is Tawtheeq, as is ahead., Multan reviewed by Mufti Justice Taqi Usmani deobandi: Qawaid fi Uloom ul-Hadeeth maa Taqiyeed wal aizaah 466... A means of an authentic chain ], 11 of authentic ahadeeth this.., and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati there... 9/82, chain Saheeh ], 11 the other qaraain the criticizm of the former is... Stack Exchange Inc ; user contributions licensed under CC BY-SA to any political or any particular sect or denomination narrator... General people so that they may attain guidance on this narration which the.
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